Abstract
Informed by body phenomenology and contemporary concepts of the social body, this article aims to interpret the particular movements and transformations of Jesus' body as presented in the Gospel of Luke. From the outset Jesus' body is inscribed in a Jewish genealogy. Likewise, the Gospel depicts the character of Jesus via the various landscapes he passes through as well as through the social interactions of which he is a part. While Jesus' body is initially described as being energized by the mobile presence of the Spirit, it increasingly closes in and, at the end, simply disappears. Luke describes Jesus' ascension and resurrection as radical transformations of Jesus' body, by which Jesus' body-and-mind (Leib) extends into a social body, at home in God as well as among his followers. This social body also crosses the genetic and cultural boundaries between Jews and Gentiles. Only through this extensiveness can Jesus' body become accessible worldwide.
| Original language | English |
|---|---|
| Journal | Dialog |
| Volume | 51 |
| Issue number | 3 |
| Pages (from-to) | 234-244 |
| Number of pages | 11 |
| ISSN | 0012-2033 |
| Publication status | Published - 9 Sept 2012 |