Abstract
Abstract: Instead of the orientalist reformist paradigm as frame and episteme, Khatibi proposes a theory of double critique, critical liminality that targets, in a bi-directional movement, a Eurocentric or Orientalist discourse and an ethnocentric local discourse. Three critical concepts, constitutive of the theory of double critique: decolonisation, desacralisation and the orphan book are operative in Khatibi ́s analysis of Orientalism, identity, and the issue of origin. As a professional outsider, Khatibi follows conceptually and methodologically the rules of the epistemological critique in an enunciation of negotiation, not of negation; a site of hybridity.
Keywords: Orientalism, Double Critique, Qur ́an, Islamic Studies, Psychoanalysis, Bible, Hybridity, Bilingualism, Maṭrūz
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Originalsprog | Engelsk |
---|---|
Artikelnummer | 4 |
Tidsskrift | Tidsskrift for Islamforskning |
Vol/bind | 9 |
Udgave nummer | 1 |
Sider (fra-til) | 79-108 |
Antal sider | 31 |
ISSN | 1901-9580 |
Status | Udgivet - 29 jun. 2015 |