TY - CHAP
T1 - The Sounds of the Christians in Northern Nigeria:
T2 - Notes on an Acoustic History of Bachama Christianity
AU - Kastfelt, Niels
PY - 2020
Y1 - 2020
N2 - The lived experience of African Christianity is expressed in the endless variety of forms in which biblical and other Christian texts are read, listened to, apprehended, and turned into ritual and social practice. In this chapter I approach the lived Christianity of Africans through one of its important but generally understudied means of communication and expression, that of sound, starting from the simple observation that African Christian practice is not only the result of reading texts but also of listening to sounds. Anybody who has lived in or visited an African community will know that it has its distinct religious soundscape, these days not the least shaped by Pentecostal churches and Islamic reform movements which have transformed the public soundscapes of Africa, and also made them a great deal louder. My focus is not, however, on the contemporary soundscapes of African Christianity but on one of its historical forms, a goal which involves trying to reconstruct what an African Christianity sounded like at the beginning of the twentieth century. The purpose of the chapter is twofold: to reconstruct the sounds of an African Christianity and, methodologically, to illustrate how it may be done.
AB - The lived experience of African Christianity is expressed in the endless variety of forms in which biblical and other Christian texts are read, listened to, apprehended, and turned into ritual and social practice. In this chapter I approach the lived Christianity of Africans through one of its important but generally understudied means of communication and expression, that of sound, starting from the simple observation that African Christian practice is not only the result of reading texts but also of listening to sounds. Anybody who has lived in or visited an African community will know that it has its distinct religious soundscape, these days not the least shaped by Pentecostal churches and Islamic reform movements which have transformed the public soundscapes of Africa, and also made them a great deal louder. My focus is not, however, on the contemporary soundscapes of African Christianity but on one of its historical forms, a goal which involves trying to reconstruct what an African Christianity sounded like at the beginning of the twentieth century. The purpose of the chapter is twofold: to reconstruct the sounds of an African Christianity and, methodologically, to illustrate how it may be done.
KW - Faculty of Social Sciences
KW - kristendom, lyd, Nigeria
M3 - Book chapter
SP - 180
EP - 194
BT - Faith in African Lived Christianity
PB - Brill
CY - Leiden
ER -