Abstract
This article argues that symbolic interactionist sources of the first generation of constructivists in IR theory are worth recovering because of their ability to address what constructivists have always wanted to understand – the social construction of world politics. Symbolic interactionism is more or less implicit in key claims of canonical works of the first generation of constructivism in International Relations (IR) theory. However, constructivism lost some of its potential to address everyday experiences and performances of world politics when it turned to norm di usion and socialisation. The second generation of constructivists generated rich insights on the construction of national identities and on patterns of foreign policy, but did not fully exploit constructivism’s analytical potentials. Contrary to what most IR scholars have come to believe, symbolic interactionists saw the self as a deeply social – not a psychological or biological – phenomenon. Symbolic interactionism is interested in how inherently incomplete and fragile selves are constructed and deconstructed through processes of inclusion, exclusion and shaming. Today, third generation constructivists are returning to the sociology of Erving Go man and Harold Gar nkel and other symbolic interactionists to address problems of identity, power and deviance in international politics.
| Originalsprog | Engelsk |
|---|---|
| Tidsskrift | European Review of International Studies |
| Vol/bind | 3 |
| Udgave nummer | 3 |
| Sider (fra-til) | 27–39 |
| Antal sider | 12 |
| ISSN | 2196-6923 |
| Status | Udgivet - 2016 |
Emneord
- Det Samfundsvidenskabelige Fakultet
- Goffman
- Wendt
- Constructivism
- International Relations Theory
- Symbolic Interactionism
- Identity
- Power
- Practice Theory
- Garfinkel
- Mead
- Self
- social self
- Social constructivism