"The Pentateuch that the Samaritans Chose”.: Moderne fejlslutninger vedrørende den samaritanske Pentateuks oprindelse og karakteristika

Ingrid Hjelm

"The Pentateuch that the Samaritans Chose”. Moderne fejlslutninger vedrørende den samaritanske Pentateuks oprindelse og karakteristika

Ingrid Hjelm

Afdeling for bibelsk eksegese

1 Citationer (Scopus)

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Abstract

”The Pentateuch that the Samaritans Chose”, is the heading of Chapter Seven in Magnar Kartveit’s The Origin of the Samaritans (2009). The heading is highly problematic in regard to both the origin of the Samaritans and the production of biblical texts and books in ancient Palestine. Kartveit’s assumption that the Samaritans ”chose one text-type in particular among the different texts available” rests on several old paradigms about Samaritan origins and religion, which badly fit recent evidence from archeology and epigraphy. A continuous and independent Yahvistic cult in Israel, from at least the Iron Age, a temple on Mt Gerizim from early in the Persian period, and a highly developed temple city on Mt Gerizim in the Hellenistic period, do not sustain paradigms about Samaritans as an ”aberrant” branch of Judaism or the Samaritan Pentateuch as an off-shoot of a Jewish pre-Samaritan or proto-Masoretic Pentateuch.

Originalsprog	Dansk
Tidsskrift	Dansk Teologisk Tidsskrift
Vol/bind	78
Udgave nummer	3
Sider (fra-til)	225-242
Antal sider	18
ISSN	0105-3191
Status	Udgivet - 2015

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IngridHjelm_Pentateuch_Samaritans_DTT_78_2015_s225-242Forlagets udgivne version, 281 KBLicens: Ikke-specificeret

Citationsformater

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abstract = "”The Pentateuch that the Samaritans Chose”, is the heading of Chapter Seven in Magnar Kartveit{\textquoteright}s The Origin of the Samaritans (2009). The heading is highly problematic in regard to both the origin of the Samaritans and the production of biblical texts and books in ancient Palestine. Kartveit{\textquoteright}s assumption that the Samaritans ”chose one text-type in particular among the different texts available” rests on several old paradigms about Samaritan origins and religion, which badly fit recent evidence from archeology and epigraphy. A continuous and independent Yahvistic cult in Israel, from at least the Iron Age, a temple on Mt Gerizim from early in the Persian period, and a highly developed temple city on Mt Gerizim in the Hellenistic period, do not sustain paradigms about Samaritans as an ”aberrant” branch of Judaism or the Samaritan Pentateuch as an off-shoot of a Jewish pre-Samaritan or proto-Masoretic Pentateuch. ",

author = "Ingrid Hjelm",

year = "2015",

language = "Dansk",

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T1 - "The Pentateuch that the Samaritans Chose”.

T2 - Moderne fejlslutninger vedrørende den samaritanske Pentateuks oprindelse og karakteristika

AU - Hjelm, Ingrid

PY - 2015

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N2 - ”The Pentateuch that the Samaritans Chose”, is the heading of Chapter Seven in Magnar Kartveit’s The Origin of the Samaritans (2009). The heading is highly problematic in regard to both the origin of the Samaritans and the production of biblical texts and books in ancient Palestine. Kartveit’s assumption that the Samaritans ”chose one text-type in particular among the different texts available” rests on several old paradigms about Samaritan origins and religion, which badly fit recent evidence from archeology and epigraphy. A continuous and independent Yahvistic cult in Israel, from at least the Iron Age, a temple on Mt Gerizim from early in the Persian period, and a highly developed temple city on Mt Gerizim in the Hellenistic period, do not sustain paradigms about Samaritans as an ”aberrant” branch of Judaism or the Samaritan Pentateuch as an off-shoot of a Jewish pre-Samaritan or proto-Masoretic Pentateuch.

AB - ”The Pentateuch that the Samaritans Chose”, is the heading of Chapter Seven in Magnar Kartveit’s The Origin of the Samaritans (2009). The heading is highly problematic in regard to both the origin of the Samaritans and the production of biblical texts and books in ancient Palestine. Kartveit’s assumption that the Samaritans ”chose one text-type in particular among the different texts available” rests on several old paradigms about Samaritan origins and religion, which badly fit recent evidence from archeology and epigraphy. A continuous and independent Yahvistic cult in Israel, from at least the Iron Age, a temple on Mt Gerizim from early in the Persian period, and a highly developed temple city on Mt Gerizim in the Hellenistic period, do not sustain paradigms about Samaritans as an ”aberrant” branch of Judaism or the Samaritan Pentateuch as an off-shoot of a Jewish pre-Samaritan or proto-Masoretic Pentateuch.

M3 - Tidsskriftartikel

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JO - Dansk Teologisk Tidsskrift

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