‘My Power, Power, You Have Left Me’: Christology in the Gospel of Peter

Heike Omerzu

‘My Power, Power, You Have Left Me’: Christology in the Gospel of Peter

Afdeling for bibelsk eksegese

Abstract

The christology of the Gospel of Peter has been debated ever since the so-called Akhmîm document (PCairo 10759) was discovered in 1886-7. This fragment contains an account of Jesus’ passion and resurrection partly paralleled in the canonical gospels, and it can most likely be identified with the gospel that Serapion, bishop of Antioch, encountered in Rhossus around 200 CE. This essay reconsiders the supposed ‘docetism’ of this text by analysing representations of Jesus’ death on either side of the canonical divide. The starting point is a narrative and intertextual analysis of key features of the Gospel of Peter, including indirect characterization by the use of christological titles, Jesus’ silence during the crucifixion ‘as if he felt no pain’, and his last words at the cross, ‘My power, power, you have forsaken me!' These features are compared to the canonical gospels and other early Christian traditions on Jesus’ death.

Originalsprog	Engelsk
Titel	Connecting Gospels : Beyond the Canonical/Non-Canonical Divide
Redaktører	Francis Watson, Sarah Parkhouse
Antal sider	26
Udgivelsessted	Oxford
Forlag	Oxford University Press
Publikationsdato	1 jan. 2018
Sider	163-188
ISBN (Trykt)	9780198814801
Status	Udgivet - 1 jan. 2018

Citationsformater

@inbook{f7c7f668cb904341b81745327f8113c1,

title = "{\textquoteleft}My Power, Power, You Have Left Me{\textquoteright}: Christology in the Gospel of Peter",

abstract = "The christology of the Gospel of Peter has been debated ever since the so-called Akhm{\^i}m document (PCairo 10759) was discovered in 1886-7. This fragment contains an account of Jesus{\textquoteright} passion and resurrection partly paralleled in the canonical gospels, and it can most likely be identified with the gospel that Serapion, bishop of Antioch, encountered in Rhossus around 200 CE. This essay reconsiders the supposed {\textquoteleft}docetism{\textquoteright} of this text by analysing representations of Jesus{\textquoteright} death on either side of the canonical divide. The starting point is a narrative and intertextual analysis of key features of the Gospel of Peter, including indirect characterization by the use of christological titles, Jesus{\textquoteright} silence during the crucifixion {\textquoteleft}as if he felt no pain{\textquoteright}, and his last words at the cross, {\textquoteleft}My power, power, you have forsaken me!' These features are compared to the canonical gospels and other early Christian traditions on Jesus{\textquoteright} death.",

author = "Heike Omerzu",

year = "2018",

month = jan,

day = "1",

language = "English",

isbn = "9780198814801",

pages = "163--188",

editor = "Francis Watson and Sarah Parkhouse",

booktitle = "Connecting Gospels",

publisher = "Oxford University Press",

address = "United Kingdom",

}

TY - CHAP

T1 - ‘My Power, Power, You Have Left Me’

T2 - Christology in the Gospel of Peter

AU - Omerzu, Heike

PY - 2018/1/1

Y1 - 2018/1/1

N2 - The christology of the Gospel of Peter has been debated ever since the so-called Akhmîm document (PCairo 10759) was discovered in 1886-7. This fragment contains an account of Jesus’ passion and resurrection partly paralleled in the canonical gospels, and it can most likely be identified with the gospel that Serapion, bishop of Antioch, encountered in Rhossus around 200 CE. This essay reconsiders the supposed ‘docetism’ of this text by analysing representations of Jesus’ death on either side of the canonical divide. The starting point is a narrative and intertextual analysis of key features of the Gospel of Peter, including indirect characterization by the use of christological titles, Jesus’ silence during the crucifixion ‘as if he felt no pain’, and his last words at the cross, ‘My power, power, you have forsaken me!' These features are compared to the canonical gospels and other early Christian traditions on Jesus’ death.

AB - The christology of the Gospel of Peter has been debated ever since the so-called Akhmîm document (PCairo 10759) was discovered in 1886-7. This fragment contains an account of Jesus’ passion and resurrection partly paralleled in the canonical gospels, and it can most likely be identified with the gospel that Serapion, bishop of Antioch, encountered in Rhossus around 200 CE. This essay reconsiders the supposed ‘docetism’ of this text by analysing representations of Jesus’ death on either side of the canonical divide. The starting point is a narrative and intertextual analysis of key features of the Gospel of Peter, including indirect characterization by the use of christological titles, Jesus’ silence during the crucifixion ‘as if he felt no pain’, and his last words at the cross, ‘My power, power, you have forsaken me!' These features are compared to the canonical gospels and other early Christian traditions on Jesus’ death.

M3 - Book chapter

SN - 9780198814801

SP - 163

EP - 188

BT - Connecting Gospels

A2 - Watson, Francis

A2 - Parkhouse, Sarah

PB - Oxford University Press

CY - Oxford

ER -

‘My Power, Power, You Have Left Me’: Christology in the Gospel of Peter

Abstract

Fingeraftryk

Citationsformater