Migrantkirker: Fra grænseflade til kerne i den danske religionsmodel

Astrid Krabbe Trolle

Migrantkirker: Fra grænseflade til kerne i den danske religionsmodel

1 Citationer (Scopus)

325 Downloads (Pure)

Abstract

Christian migrant churches have been a part of the borderland of the Danish model of religion for a long time, but the state and the Danish folk church are opening up for migrant churches to become part of the Danish folk church through valgmenighedsloven (law on free congregations). Some migrant churches thereby move from the borderland to the core of the Danish model of religion. This movement, however, is not without conflict as several migrant churches challenge the conventional and Westphalian way of conceptualising religion. I use Peter Beyer's theory of Post-Westphalian religion to shed light on the possible borders between the migrant churches and the Danish folk church.

Originalsprog	Dansk
Tidsskrift	Religionsvidenskabeligt Tidsskrift
Vol/bind	62
Udgave nummer	Temanummer Den danske religionsmodels grænseflade
Sider (fra-til)	61-75
Antal sider	15
ISSN	0108-1993
Status	Udgivet - 1 jan. 2015

Adgang til dokumentet

22569-51492-1-SMForlagets udgivne version, 327 KBLicens: Andet

http://ojs.statsbiblioteket.dk/index.php/rvt/article/view/22569

Citationsformater

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title = "Migrantkirker: Fra gr{\ae}nseflade til kerne i den danske religionsmodel",

abstract = "Christian migrant churches have been a part of the borderland of the Danish model of religion for a long time, but the state and the Danish folk church are opening up for migrant churches to become part of the Danish folk church through valgmenighedsloven (law on free congregations). Some migrant churches thereby move from the borderland to the core of the Danish model of religion. This movement, however, is not without conflict as several migrant churches challenge the conventional and Westphalian way of conceptualising religion. I use Peter Beyer's theory of Post-Westphalian religion to shed light on the possible borders between the migrant churches and the Danish folk church.",

author = "Trolle, {Astrid Krabbe}",

year = "2015",

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T1 - Migrantkirker

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AU - Trolle, Astrid Krabbe

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N2 - Christian migrant churches have been a part of the borderland of the Danish model of religion for a long time, but the state and the Danish folk church are opening up for migrant churches to become part of the Danish folk church through valgmenighedsloven (law on free congregations). Some migrant churches thereby move from the borderland to the core of the Danish model of religion. This movement, however, is not without conflict as several migrant churches challenge the conventional and Westphalian way of conceptualising religion. I use Peter Beyer's theory of Post-Westphalian religion to shed light on the possible borders between the migrant churches and the Danish folk church.

AB - Christian migrant churches have been a part of the borderland of the Danish model of religion for a long time, but the state and the Danish folk church are opening up for migrant churches to become part of the Danish folk church through valgmenighedsloven (law on free congregations). Some migrant churches thereby move from the borderland to the core of the Danish model of religion. This movement, however, is not without conflict as several migrant churches challenge the conventional and Westphalian way of conceptualising religion. I use Peter Beyer's theory of Post-Westphalian religion to shed light on the possible borders between the migrant churches and the Danish folk church.

M3 - Tidsskriftartikel

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JO - Religionsvidenskabeligt Tidsskrift

JF - Religionsvidenskabeligt Tidsskrift

IS - Temanummer Den danske religionsmodels grænseflade

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