Mellem neo-patristisk og eusebisk ekklesiologi: Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)

Emil Bjørn Hilton Saggau

Mellem neo-patristisk og eusebisk ekklesiologi: Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)

Emil Bjørn Hilton Saggau

Afdeling for kirkehistorie

Abstract

Te new European state Montenegro has been a scene or an
internal ecclesial strie between the Serbian Orthodox Church and the
newly ormed Montenegrin Orthodox Church since the early nineties.
Tis article ocuses on the ecclesiological models used in the discus-
sion between the two churches. On one side the Montenegrin church
understands itsel rom the classical juridical “eusebian” church model.
Tis model’s main ocus is the lawul canonic status o independent
churches called autocephaly, which the Montenegrin church claims to
possess. On the other side the Serbian Orthodox Church operates with
a Neo-patristic ecclesiological model that claims the Eucharist as the
true orm or an orthodox church. A orm that the Serbian church de-
nies that its Montenegrin counterpart has. Te two models are ocused
on two diﬀerent key-aspects o the orthodox ecclesiological complex,
which are the canon laws and the genuine patristic tradition.

Originalsprog	Dansk
Tidsskrift	Dansk Teologisk Tidsskrift
Udgave nummer	77
Sider (fra-til)	235-251
Antal sider	16
ISSN	0105-3191
Status	Udgivet - 2014

Emneord

Det Teologiske Fakultet
Ortodokse kirker
Ekklesiologi
Montenegro

Andre filer og links

https://www.academia.edu/8916144/Mellem_neo-patristisk_og_eusebisk_ekklesiologi_-_Ortodokse_ekklesiologiske_positioner_i_den_montenegrinske_kirkestrid_1993-2013_

Citationsformater

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title = "Mellem neo-patristisk og eusebisk ekklesiologi: Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)",

abstract = "Te new European state Montenegro has been a scene or an internal ecclesial strie between the Serbian Orthodox Church and the newly ormed Montenegrin Orthodox Church since the early nineties. Tis article ocuses on the ecclesiological models used in the discus-sion between the two churches. On one side the Montenegrin church understands itsel rom the classical juridical “eusebian” church model. Tis model{\textquoteright}s main ocus is the lawul canonic status o independent churches called autocephaly, which the Montenegrin church claims to possess. On the other side the Serbian Orthodox Church operates with a Neo-patristic ecclesiological model that claims the Eucharist as the true orm or an orthodox church. A orm that the Serbian church de-nies that its Montenegrin counterpart has. Te two models are ocused on two diﬀerent key-aspects o the orthodox ecclesiological complex, which are the canon laws and the genuine patristic tradition.",

keywords = "Det Teologiske Fakultet, Ortodokse kirker, Ekklesiologi, Montenegro",

author = "Saggau, {Emil Bj{\o}rn Hilton}",

year = "2014",

language = "Dansk",

pages = "235--251",

journal = "Dansk Teologisk Tidsskrift",

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TY - JOUR

T1 - Mellem neo-patristisk og eusebisk ekklesiologi

T2 - Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)

AU - Saggau, Emil Bjørn Hilton

PY - 2014

Y1 - 2014

N2 - Te new European state Montenegro has been a scene or an internal ecclesial strie between the Serbian Orthodox Church and the newly ormed Montenegrin Orthodox Church since the early nineties. Tis article ocuses on the ecclesiological models used in the discus-sion between the two churches. On one side the Montenegrin church understands itsel rom the classical juridical “eusebian” church model. Tis model’s main ocus is the lawul canonic status o independent churches called autocephaly, which the Montenegrin church claims to possess. On the other side the Serbian Orthodox Church operates with a Neo-patristic ecclesiological model that claims the Eucharist as the true orm or an orthodox church. A orm that the Serbian church de-nies that its Montenegrin counterpart has. Te two models are ocused on two diﬀerent key-aspects o the orthodox ecclesiological complex, which are the canon laws and the genuine patristic tradition.

AB - Te new European state Montenegro has been a scene or an internal ecclesial strie between the Serbian Orthodox Church and the newly ormed Montenegrin Orthodox Church since the early nineties. Tis article ocuses on the ecclesiological models used in the discus-sion between the two churches. On one side the Montenegrin church understands itsel rom the classical juridical “eusebian” church model. Tis model’s main ocus is the lawul canonic status o independent churches called autocephaly, which the Montenegrin church claims to possess. On the other side the Serbian Orthodox Church operates with a Neo-patristic ecclesiological model that claims the Eucharist as the true orm or an orthodox church. A orm that the Serbian church de-nies that its Montenegrin counterpart has. Te two models are ocused on two diﬀerent key-aspects o the orthodox ecclesiological complex, which are the canon laws and the genuine patristic tradition.

KW - Det Teologiske Fakultet

KW - Ortodokse kirker

KW - Ekklesiologi

KW - Montenegro

UR - https://www.academia.edu/8916144/Mellem_neo-patristisk_og_eusebisk_ekklesiologi_-_Ortodokse_ekklesiologiske_positioner_i_den_montenegrinske_kirkestrid_1993-2013_

M3 - Tidsskriftartikel

SN - 0105-3191

SP - 235

EP - 251

JO - Dansk Teologisk Tidsskrift

JF - Dansk Teologisk Tidsskrift

IS - 77

ER -