Kirkebygninger i religionsmodellens grænseflader: Mellem fælles kulturarv og folkekirkeligt magtmonopol

Hans Raun Iversen

Kirkebygninger i religionsmodellens grænseflader: Mellem fælles kulturarv og folkekirkeligt magtmonopol

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Abstract

The organization and work of The Danish National Church form the core of the Danish model of religion. One might, therefore, think that this would also include the church buildings used by the church. I argue that the church buildings used by The National Church and especially the pre-Reformation buildings are placed in the borderland of the Danish model of religion, since they belong to the common cultural heritage although they are administered by the church. I analyze the historically conditioned ownership followed by an outline of the interpretations of the buildings endorsed by respectively the official church and its members. The special situation pertinent to the church buildings of Copenhagen is described before the final analysis of the principles underlying the decision by the Minister of Cultural Affairs on the bishop's suggestion to close down 14 churches in Copenhagen in 2013. I con-clude that church buildings in Denmark hold a status similar to holy cows in India.

Originalsprog	Dansk
Tidsskrift	Religionsvidenskabeligt Tidsskrift
Vol/bind	62
Sider (fra-til)	29-44
Antal sider	16
ISSN	0108-1993
Status	Udgivet - 1 jan. 2015

Adgang til dokumentet

HansRaunIversen_Kirkebygninger_Religionsvidenskabeligt_Tidsskrift_2015Forlagets udgivne version, 302 KBLicens: Ikke-specificeret

Citationsformater

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title = "Kirkebygninger i religionsmodellens gr{\ae}nseflader: Mellem f{\ae}lles kulturarv og folkekirkeligt magtmonopol",

abstract = "The organization and work of The Danish National Church form the core of the Danish model of religion. One might, therefore, think that this would also include the church buildings used by the church. I argue that the church buildings used by The National Church and especially the pre-Reformation buildings are placed in the borderland of the Danish model of religion, since they belong to the common cultural heritage although they are administered by the church. I analyze the historically conditioned ownership followed by an outline of the interpretations of the buildings endorsed by respectively the official church and its members. The special situation pertinent to the church buildings of Copenhagen is described before the final analysis of the principles underlying the decision by the Minister of Cultural Affairs on the bishop's suggestion to close down 14 churches in Copenhagen in 2013. I con-clude that church buildings in Denmark hold a status similar to holy cows in India.",

author = "Iversen, {Hans Raun}",

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N2 - The organization and work of The Danish National Church form the core of the Danish model of religion. One might, therefore, think that this would also include the church buildings used by the church. I argue that the church buildings used by The National Church and especially the pre-Reformation buildings are placed in the borderland of the Danish model of religion, since they belong to the common cultural heritage although they are administered by the church. I analyze the historically conditioned ownership followed by an outline of the interpretations of the buildings endorsed by respectively the official church and its members. The special situation pertinent to the church buildings of Copenhagen is described before the final analysis of the principles underlying the decision by the Minister of Cultural Affairs on the bishop's suggestion to close down 14 churches in Copenhagen in 2013. I con-clude that church buildings in Denmark hold a status similar to holy cows in India.

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