TY - JOUR
T1 - Is facet analysis based on rationalism?
T2 - A discussion of Satija (1992), Tennis (2008), Herre (2013), Mazzocchi (2013b), and Dousa & Ibekwe-SanJuan (2014)
AU - Hjørland, Birger
PY - 2014
Y1 - 2014
N2 - In several writings I have claimed that the basis of knowledge organisation (KO) must be found in subject knowledge, and that researchers and practitioners in KO must achieve knowledge about the domains that they are organising. Domain knowledge is not neutral, but rather is based on competing epistemologies and worldviews, and the classifier is therefore participating in struggles related to worldviews. Different traditions, approaches and paradigms in knowledge organisation research (and practice) can best be understood as more or less associated with one of four epistemologies: empiricism, rationalism, historicism/hermeneutics, or pragmatism/critical theory (of which only the last position fully acknowledges the non-neutrality of knowledge organisation). Ranganathan – and the whole facet-analytic school – has formerly been exemplified as a rather clear example of rationalism. Some have objected to this claim, and Satija (1992), Tennis (2003), Mazzocchi (2013b), Herre (2013), and Dousa and Ibekwe-SanJuan (2014) have each provided important arguments that need to be considered. This paper therefore takes these authors’ studies as the point of departure and examines the arguments that have been raised in relation to my position.
AB - In several writings I have claimed that the basis of knowledge organisation (KO) must be found in subject knowledge, and that researchers and practitioners in KO must achieve knowledge about the domains that they are organising. Domain knowledge is not neutral, but rather is based on competing epistemologies and worldviews, and the classifier is therefore participating in struggles related to worldviews. Different traditions, approaches and paradigms in knowledge organisation research (and practice) can best be understood as more or less associated with one of four epistemologies: empiricism, rationalism, historicism/hermeneutics, or pragmatism/critical theory (of which only the last position fully acknowledges the non-neutrality of knowledge organisation). Ranganathan – and the whole facet-analytic school – has formerly been exemplified as a rather clear example of rationalism. Some have objected to this claim, and Satija (1992), Tennis (2003), Mazzocchi (2013b), Herre (2013), and Dousa and Ibekwe-SanJuan (2014) have each provided important arguments that need to be considered. This paper therefore takes these authors’ studies as the point of departure and examines the arguments that have been raised in relation to my position.
M3 - Journal article
SN - 0943-7444
VL - 41
SP - 369
EP - 376
JO - Knowledge Organization
JF - Knowledge Organization
IS - 5
ER -