A Theological Phenomenology of Listening: God’s ‘Voice’ and ‘Silence’ after Auschwitz

Claudia Welz

Abstract

This paper develops a theological phenomenology of listening by exploring the following questions: First, what is the relation, in prayer, between speech and silence? Second, may we legitimately determine prayer as a ‘dialogue’ with God? Third, what does it mean to speak of God’s ‘silence’ after Auschwitz—is God completely ‘absent’ or just ‘hidden’? Fourth, how can we identify what God wants us to say and do, and how can we know whether a prayer has been answered? Texts by Jewish, Christian, and Muslim authors (from Rûmî via Luther, Kierkegaard, and Chrétien to Buber, Fackenheim, Levinas, and Derrida) provide the basis for the discussion.

OriginalsprogEngelsk
TidsskriftReligions
Vol/bind139
Udgave nummer10
DOI
StatusUdgivet - mar. 2019

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