Abstract
Denmark, Estonia, and Sweden are, if measured by certain sociological criteria, considered to be three of the world's most secular countries. Nature-forests, pristine beaches, and the countryside-plays a specific role in the allegedly secular discourse of the mainstream populations of these nations. Not only is it almost without exception deemed as a positive asset worthy of protection, it is also thought of as holding certain existential qualities. Based on ethnographic fieldwork and interviews, this article suggests that Alfred Schutz's conceptualization of transcendence-further developed by Thomas Luckmann-can be used to describe the existential experiences in nature of contemporary secular people. The article results in a suggestion for an operational definition of transcendence.
Original language | English |
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Journal | Nature and Culture |
Volume | 14 |
Issue number | 2 |
Pages (from-to) | 190-214 |
ISSN | 1558-6073 |
DOIs | |
Publication status | Published - 1 Jun 2019 |