TY - BOOK
T1 - Transcendental Philosophy and its Transformations
T2 - Heidegger and Nishida's critical engagements with transcendental philosophy in the late 1920s
AU - Ishihara, Yuko
PY - 2016/12
Y1 - 2016/12
N2 - There is an interesting overlap between Heidegger and Nishida that has not gained attention in the literature. During the late 1920s, both philosophers looked to transcendental philosophy as a way to overcome the Western metaphysical tradition. Neither philosopher, however,simply accepted traditional forms of transcendental philosophy. Rather, both attempted to transform it from within. In this work, I aim to articulate the extent to which Heidegger and Nishidastill worked within a traditional transcendental framework and also the ways in which they attempt to transform transcendental philosophy. I argue that while Heidegger’s “hermeneutic” and Nishida’s “chorological” (I employ this term from Plato’s chōra) transformations have much in common, the latter is more radical than the former. Specifically, Nishida reveals the pre-reflective origin of transcendental reflection not in the pre-ontological understanding of Dasein but in the non-reflective experience completely devoid of the subject-object split: the selfless experience of absolute nothingness.
AB - There is an interesting overlap between Heidegger and Nishida that has not gained attention in the literature. During the late 1920s, both philosophers looked to transcendental philosophy as a way to overcome the Western metaphysical tradition. Neither philosopher, however,simply accepted traditional forms of transcendental philosophy. Rather, both attempted to transform it from within. In this work, I aim to articulate the extent to which Heidegger and Nishidastill worked within a traditional transcendental framework and also the ways in which they attempt to transform transcendental philosophy. I argue that while Heidegger’s “hermeneutic” and Nishida’s “chorological” (I employ this term from Plato’s chōra) transformations have much in common, the latter is more radical than the former. Specifically, Nishida reveals the pre-reflective origin of transcendental reflection not in the pre-ontological understanding of Dasein but in the non-reflective experience completely devoid of the subject-object split: the selfless experience of absolute nothingness.
M3 - Ph.D. thesis
BT - Transcendental Philosophy and its Transformations
PB - Det Humanistiske Fakultet, Københavns Universitet
ER -